Organizational structure of Jehovah’s Witnesses Jehovah’s Witnesses are organized hierarchically , in what the leadership calls a “theocratic organization”, reflecting their belief that it is God’s “visible organization” on earth. Traveling overseers appoint local elders and ministerial servants, and while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating “judicial committees” to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches. Ministerial servants—appointed in a similar manner to elders—fulfill clerical and attendant duties, but may also teach and conduct meetings. Jehovah’s Witnesses do not practice infant baptism, [ ] and previous baptisms performed by other denominations are not considered valid. Funding Much of their funding is provided by donations , primarily from members. There is no tithing or collection. Jehovah’s Witnesses beliefs Sources of doctrine Jehovah’s Witnesses believe their denomination is a restoration of first-century Christianity. They believe that all worship should be directed toward him, and that he is not part of a Trinity ; [ ] consequently, the group places more emphasis on God than on Christ.
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But I do feel the current climate merits a discussion of this, for reasons you will see as we progress further in the discussion. The Awake article of April 22, page 18 says this: This can leave you vulnerable to emotional devastation if the relationship does not work out—as is likely.
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Substance-induced psychosis Various psychoactive substances both legal and illegal have been implicated in causing, exacerbating, or precipitating psychotic states or disorders in users, with varying levels of evidence. This may be upon intoxication, for a more prolonged period after use, or upon withdrawal. Alcohol related psychosis may manifest itself through a kindling mechanism.
The mechanism of alcohol-related psychosis is due to the long-term effects of alcohol resulting in distortions to neuronal membranes, gene expression , as well as thiamin deficiency. It is possible in some cases that alcohol abuse via a kindling mechanism can cause the development of a chronic substance induced psychotic disorder, i. The effects of an alcohol-related psychosis include an increased risk of depression and suicide as well as causing psychosocial impairments.
In summary I grew up as a JW my parents have been witnesses since their early twenties they are sixty now and I have had good and bad experiences as a JW. I had to do it for my own sanity and sake it had gotten to the point where I was drinking almost every day even after the meetings I would go to the bar in my suit or the liquor store and I was taking antidepressants on top of that I got cancer and the elders asked me to step down as a MS because of my meeting attendance and a few run ins with some elders after that.
My current social life and running into old friends Before I go on, I want to make it clear to everyone out there, I was not reproved nor disfellowshipped!
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Compare 1 Timothy 2: They believe the Watchtower contains Gods truth, directed by Holy Spirit. Without it one cannot understand the Bible. They claim to be Christian but the vast majority reject Christ Blood and flesh and they do this in a ritualistic fashion every memorial of Christ death by passing the bread and wine among themselves and not eating it. Even the speaker must touch the plate or the cup and reject it for all to see.
They use the name Jehovah over Yahweh but will agree Yahweh is more accurate. Compare Jude 22 7. They claim they were approved and chosen by Christ Jesus in to do Gods will. However their teachings at the time and mistakes since then prove this could not be true. They let their loved ones die imposing their doctrinal ban on blood transfusions based on the law covenant. However people broke the law covenant when lives were at stake.
Such as saving a life of a sheep or human on the sabbath.
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Having read your article and taking it at face value, it really helps me to put some questions concerning an old coworker in perspective. It still boggles me that any woman would ever want to be a part of any group that is so bent on the subjugation of women. Thanks and keep up the great work! Thanks a lot for the kind words.
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No birthdays, Christmas, or any other holidays All the other kids are doing fun Thanksgiving drawings of Turkeys by tracing their hands. That looks like so much fun! None—not even my birthday. God says birthdays are bad. Having to go door-to-door preaching every Saturday and sometimes Sunday as well I barely got any sleep when I was a Witness.
I commuted an hour and a half to work each way and worked long hours. I needed the weekends to catch up on my sleep debt, but instead I had to get up at the crack of dawn to go out preaching. The elders, on the other hand, do have access to your performance records. If your performance lags on the job, your invitations for dinner and movies suddenly stop. You are constantly judged by everyone else, especially the elders.
No sex before marriage Nothing. At least the Mormons do that weird soaking thing.
Why It Is Dangerous To Associate With Jehovah’s Witnesses (Speech)
RussB 50 – Monroe, Louisiana I love to make people laugh enjoy great conversation and really love my relationship with Jehovah. My goal is pioneering. I was raised in the truth. I would like to have a Koolgirl 35 – Birmingham, West Midlands Im fun and have a great sense of humour and to be honest you would be crazy not to want to get to know me 35 – Birmingham, West Midlands Fun loving funny lady seeks someone to banter with Im fun and have a great sense of humour and to be honest you would be crazy not to want to get to know me thegoodolddays 49 – City of London, London You are curious about the world around you I am romantic at heart.
You are generous with things you like to
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A life of meaningless sex, drugs and alcohol is often woven into this picture. As a result, most young Witnesses grow up sequestered in their homes and their congregations, fearful of anything outside those boundaries. If at any point you do have doubts and want to leave, your forced isolation up to that point makes the decision inevitably intimidating and potentially overwhelming because of the prospect of being alone and without a support network to guide you through the process.
I was allowed to make friends with people outside my congregation. I was also lucky that both my parents encouraged me to get a good education — to work hard at school so I could go to university if I wanted. A moment that changed me: More than that, though, it infuriated me the way my most important reason for leaving was brushed aside because it was the most irrefutable: I simply did not believe in the Bible and God, and by extension any Christian belief. Leaving the faith at 18 changed my life completely.
I began a life where constantly questioning and improving my beliefs and ideas and always being open to those of others were my only constant doctrines.
Jehovah’s Witness Convert
That movement began with William Miller, a Baptist lay preacher who, in the year , began proclaiming that Christ would return in His predictions of the Second Coming or Second Advent captured the imagination of thousands in Baptist and other mainline churches. Perhaps as many as 50, followers put their trust in Miller’s chronological calculations and prepared to welcome the Lord, while, as the appointed time approached, others watched nervously from a distance.
Recalculations moved the promised second advent from March, to March, , and then to October of that year.
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For Jehovah’s Witnesses, an insular culture and archaic rules have created a “recipe for child abuse. A second was all he needed. The little girl was 4, round-faced and freckled and dressed in her Sunday best. She was fidgeting next to her father inside the Jehovah’s Witnesses Kingdom Hall in Red Lion, York County — a safe, familiar space for a family that spent nearly all of its free time preaching and praying.
Martin Haugh was momentarily preoccupied, doling out assignments to his fellow Witnesses for their door-to-door ministry work. When he looked down for his daughter, she was gone.